18 ideas
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
12036 | Xenophanes began the concern with knowledge [Annas] |
12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
12040 | Virtue is a kind of understanding of moral value [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |