21 ideas
5515 | Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit] |
5516 | Reduction can be by identity, or constitution, or elimination [Parfit, by PG] |
16657 | Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent] |
16658 | The only reality in the category of Relation is things from another category [Henry of Ghent] |
16645 | Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent] |
5998 | From the necessity of the past we can infer the impossibility of what never happens [Diod.Cronus, by White,MJ] |
20832 | The Master Argument seems to prove that only what will happen is possible [Diod.Cronus, by Epictetus] |
14304 | Conditionals are true when the antecedent is true, and the consequent has to be true [Diod.Cronus] |
22012 | Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard] |
3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
5514 | Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit] |
1393 | One of my future selves will not necessarily be me [Parfit] |
5521 | If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit] |
5522 | Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit] |
1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
5519 | It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit] |
5520 | If two humans are merged surgically, the new identity is a purely verbal problem [Parfit] |
1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
5518 | It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit] |
6024 | Thought is unambiguous, and you should stick to what the speaker thinks they are saying [Diod.Cronus, by Gellius] |
9762 | We should focus less on subjects of experience, and more on the experiences themselves [Parfit] |