20 ideas
| 5515 | Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit] |
| 5516 | Reduction can be by identity, or constitution, or elimination [Parfit, by PG] |
| 3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
| 5514 | Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit] |
| 1393 | One of my future selves will not necessarily be me [Parfit] |
| 5521 | If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit] |
| 5522 | Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit] |
| 1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
| 5519 | It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit] |
| 5520 | If two humans are merged surgically, the new identity is a purely verbal problem [Parfit] |
| 1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
| 5518 | It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit] |
| 20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
| 20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
| 20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
| 20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
| 9762 | We should focus less on subjects of experience, and more on the experiences themselves [Parfit] |
| 20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
| 20880 | Should people be forced to make choices? [LaFollette] |
| 16591 | Prime matter is nothing but its parts [Vanini] |