Combining Philosophers

All the ideas for Diogenes (Sin), David Fair and John Duns Scotus

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35 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
1765 Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16660 Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
16650 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16776 Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus]
16626 Substance is only grasped under the general heading of 'being' [Duns Scotus]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16614 Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
1762 When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
7813 Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
1763 Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
5071 The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
7812 For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.]
24. Political Theory / B. Nature of a State / 4. Citizenship
1764 Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius]
24. Political Theory / D. Ideologies / 2. Anarchism
5968 Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch]
25. Social Practice / A. Freedoms / 3. Free speech
1766 Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius]
26. Natural Theory / C. Causation / 4. Naturalised causation
8326 Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
10379 Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]