21 ideas
| 3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
| 5515 | Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit] |
| 13007 | Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz] |
| 5516 | Reduction can be by identity, or constitution, or elimination [Parfit, by PG] |
| 1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
| 1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
| 3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
| 3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
| 3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
| 5514 | Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit] |
| 1393 | One of my future selves will not necessarily be me [Parfit] |
| 5521 | If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit] |
| 5522 | Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit] |
| 1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
| 5519 | It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit] |
| 5520 | If two humans are merged surgically, the new identity is a purely verbal problem [Parfit] |
| 1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
| 5518 | It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit] |
| 1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
| 1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |
| 9762 | We should focus less on subjects of experience, and more on the experiences themselves [Parfit] |