Combining Philosophers

All the ideas for Diogenes Laertius, David Galloway and John Etchemendy

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12 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
'Snow is white' depends on meaning; whether snow is white depends on snow [Etchemendy]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can get a substantive account of Tarski's truth by adding primitive 'true' to the object language [Etchemendy]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Validity is where either the situation or the interpretation blocks true premises and false conclusion [Etchemendy, by Read]
Etchemendy says fix the situation and vary the interpretation, or fix interpretations with varying situations [Etchemendy, by Read]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Direct realism is false, because defeasibility questions are essential to perceptual knowledge [Galloway]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]