21 ideas
3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
3340 | Von Neumann defines each number as the set of all smaller numbers [Neumann, by Blackburn] |
15943 | Limitation of Size is not self-evident, and seems too strong [Lavine on Neumann] |
3355 | Von Neumann wanted mathematical functions to replace sets [Neumann, by Benardete,JA] |
13489 | Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD] |
22716 | Von Neumann defined ordinals as the set of all smaller ordinals [Neumann, by Poundstone] |
12336 | A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou] |
18179 | For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy] |
18180 | Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann] |
15925 | Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine] |
13672 | All the axioms for mathematics presuppose set theory [Neumann] |
18430 | We accept properties because of type/tokens, reference, and quantification [Edwards] |
18432 | Quineans say that predication is primitive and inexplicable [Edwards] |
18437 | Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards] |
18434 | That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards] |
1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |