21 ideas
3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
9540 | A 'value-assignment' (V) is when to each variable in the set V assigns either the value 1 or the value 0 [Hughes/Cresswell] |
9541 | The Law of Transposition says (P→Q) → (¬Q→¬P) [Hughes/Cresswell] |
9543 | The rules preserve validity from the axioms, so no thesis negates any other thesis [Hughes/Cresswell] |
12452 | Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer] |
15941 | For intuitionists excluded middle is an outdated historical convention [Brouwer] |
9544 | A system is 'weakly' complete if all wffs are derivable, and 'strongly' if theses are maximised [Hughes/Cresswell] |
18119 | Mathematics is a mental activity which does not use language [Brouwer, by Bostock] |
18247 | Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro] |
18118 | Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock] |
12451 | Scientific laws largely rest on the results of counting and measuring [Brouwer] |
12454 | Intuitionists only accept denumerable sets [Brouwer] |
12453 | Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer] |
8728 | Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer] |
1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
10117 | Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman] |
1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |