Combining Philosophers

All the ideas for Diogenes Laertius, Robin F. Hendry and Achille Varzi

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29 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology need not be nominalist, though it is often taken to be so [Varzi]
Are there mereological atoms, and are all objects made of them? [Varzi]
There is something of which everything is part, but no null-thing which is part of everything [Varzi]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Supervenience is simply modally robust property co-variance [Hendry]
9. Objects / C. Structure of Objects / 5. Composition of an Object
'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The parthood relation will help to define at least seven basic predicates [Varzi]
If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Conceivability may indicate possibility, but literary fantasy does not [Varzi]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry]
Maybe the nature of water is macroscopic, and not in the microstructure [Hendry]
Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry]
27. Natural Reality / F. Chemistry / 1. Chemistry
Water continuously changes, with new groupings of molecules [Hendry]
Compounds can differ with the same collection of atoms, so structure matters too [Hendry]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements survive chemical change, and are tracked to explain direction and properties [Hendry]
Defining elements by atomic number allowed atoms of an element to have different masses [Hendry]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry]