Combining Philosophers

All the ideas for Douglas Lackey, Christine M. Korsgaard and J.M.E. McTaggart

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24 ideas

5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / b. Cantor's paradox
21554 Sets always exceed terms, so all the sets must exceed all the sets [Lackey]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / c. Burali-Forti's paradox
21553 It seems that the ordinal number of all the ordinals must be bigger than itself [Lackey]
7. Existence / B. Change in Existence / 1. Nature of Change
15200 How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
14761 Change is not just having two different qualities at different points in some series [McTaggart]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
22628 Substance has to exist, with no intrinsic qualities or relations [McTaggart]
16. Persons / A. Concept of a Person / 4. Persons as Agents
9758 To make sense of personal identity, focus on agency rather than experience [Korsgaard]
9757 A person viewed as an agent makes no sense without its own future [Korsgaard]
20. Action / A. Definition of Action / 1. Action Theory
9759 Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
18678 Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18225 If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
18228 An end can't be an ultimate value just because it is useless! [Korsgaard]
22. Metaethics / B. Value / 2. Values / i. Self-interest
9760 Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
18224 Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
23. Ethics / A. Egoism / 1. Ethical Egoism
9761 Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
18233 Contemplation is final because it is an activity which is not a process [Korsgaard]
18226 For Aristotle, contemplation consists purely of understanding [Korsgaard]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2608 For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
22936 A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
4231 Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
8591 There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22935 The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
7802 A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
4230 A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
15199 The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]