Combining Philosophers

All the ideas for E.M. Cioran, Shaughan Lavine and Jeremy Bentham

expand these ideas     |    start again     |     specify just one area for these philosophers


109 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
So-called wisdom is just pondering things instead of acting [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
Systems are the worst despotism, in philosophy and in life [Cioran]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
A text explained ceases to be a text [Cioran]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Second-order set theory just adds a version of Replacement that quantifies over functions [Lavine]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
An 'upper bound' is the greatest member of a subset; there may be several of these, so there is a 'least' one [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / a. Types of set
Collections of things can't be too big, but collections by a rule seem unlimited in size [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
Those who reject infinite collections also want to reject the Axiom of Choice [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
The Power Set is just the collection of functions from one collection to another [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement was immediately accepted, despite having very few implications [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Foundation says descending chains are of finite length, blocking circularity, or ungrounded sets [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Pure collections of things obey Choice, but collections defined by a rule may not [Lavine]
The controversy was not about the Axiom of Choice, but about functions as arbitrary, or given by rules [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / c. Logical sets
The 'logical' notion of class has some kind of definition or rule to characterise the class [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception of set wasn't suggested until 1947 [Lavine]
The iterative conception needs the Axiom of Infinity, to show how far we can iterate [Lavine]
The iterative conception doesn't unify the axioms, and has had little impact on mathematical proofs [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size: if it's the same size as a set, it's a set; it uses Replacement [Lavine]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
A collection is 'well-ordered' if there is a least element, and all of its successors can be identified [Lavine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order logic presupposes a set of relations already fixed by the first-order domain [Lavine]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Mathematical proof by contradiction needs the law of excluded middle [Lavine]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Negation doesn't arise from reasoning, but from deep instincts [Cioran]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is nowadays (thanks to set theory) regarded as the study of structure, not of quantity [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Every rational number, unlike every natural number, is divisible by some other number [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
For the real numbers to form a set, we need the Continuum Hypothesis to be true [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a necessary condition for the convergence of a sequence [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
The two sides of the Cut are, roughly, the bounding commensurable ratios [Lavine]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Counting results in well-ordering, and well-ordering makes counting possible [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
The theory of infinity must rest on our inability to distinguish between very large sizes [Lavine]
The infinite is extrapolation from the experience of indefinitely large size [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
The intuitionist endorses only the potential infinite [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
'Aleph-0' is cardinality of the naturals, 'aleph-1' the next cardinal, 'aleph-ω' the ω-th cardinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Ordinals are basic to Cantor's transfinite, to count the sets [Lavine]
Paradox: the class of all ordinals is well-ordered, so must have an ordinal as type - giving a bigger ordinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
Paradox: there is no largest cardinal, but the class of everything seems to be the largest [Lavine]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory will found all of mathematics - except for the notion of proof [Lavine]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Modern mathematics works up to isomorphism, and doesn't care what things 'really are' [Lavine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism rejects set-theory to found mathematics [Lavine]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
The word 'being' is very tempting, but in fact means nothing at all [Cioran]
7. Existence / D. Theories of Reality / 4. Anti-realism
People who really believe anti-realism don't bother to prove it [Cioran]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Convictions are failures to study anything thoroughly [Cioran]
Opinions are fine, but having convictions means something has gone wrong [Cioran]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
16. Persons / F. Free Will / 5. Against Free Will
If people always acted without words we would take them for robots [Cioran]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
If only we could write like a reptile, of endless sensations and no concepts! [Cioran]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We could only be responsible if we had consented before birth to who we are [Cioran]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
We morally dissolve if we spend time with excessive beauty [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
The value of pleasures and pains is their force [Bentham]
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
In anxiety people cling to what reinforces it, because it is a deep need [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
Fear cures boredom, because it is stronger [Cioran]
History is the bloody rejection of boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
It is better to watch the hours pass, than trying to fill them [Cioran]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
Suicide is pointless, because it always comes too late [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
The first man obviously found paradise unendurable [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]