Combining Philosophers

All the ideas for Earl Conee, Jeremy Bentham and Trent Dougherty

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24 ideas

11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
19701 Fallibilism is consistent with dogmatism or scepticism, and is not alternative to them [Dougherty]
19700 It is best to see the fallibility in the reasons, rather than in the agents or the knowledge [Dougherty]
19702 We can't normally say that we know something 'but it might be false' [Dougherty]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
19520 Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
19522 More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee]
19521 If pure guesses were reliable, reliabilists would have to endorse them [Conee]
19523 Reliabilism is poor on reflective judgements about hypothetical cases [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
19555 People begin to doubt whether they 'know' when the answer becomes more significant [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
19557 Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee]
19556 Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee]
12890 That standards vary with context doesn't imply different truth-conditions for judgements [Conee]
12892 Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5901 Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
5271 Prejudice apart, push-pin has equal value with music and poetry [Bentham]
5934 Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3777 Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3554 Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
3781 The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
20977 Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
3778 The community's interest is a sum of individual interests [Bentham]
25. Social Practice / C. Rights / 1. Basis of Rights
21003 Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
20280 Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
3779 Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
3780 We must judge a thing morally to know if it conforms to God's will [Bentham]