61 ideas
| 3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
| 15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
| 7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
| 6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
| 22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
| 21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
| 22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
| 22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
| 22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
| 22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
| 22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
| 22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
| 22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
| 22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
| 22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
| 21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
| 21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
| 9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
| 9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
| 17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
| 21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
| 22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
| 22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
| 21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
| 22202 | The World is all experiencable objects [Husserl] |
| 22213 | Absolute reality is an absurdity [Husserl] |
| 21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
| 19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
| 8361 | What is true used to be possible, but it may no longer be so [Wright,GHv] |
| 21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
| 21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
| 22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
| 21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
| 22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
| 22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
| 22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
| 21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
| 22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
| 9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
| 21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
| 22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
| 21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
| 9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
| 9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
| 7096 | We may still admire a person's character even if the traits are involuntary [Statman] |
| 7098 | There is a new sort of moral scepticism, about the possibility of moral theories [Statman] |
| 22203 | Only facts follow from facts [Husserl] |
| 7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |
| 7100 | Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman] |
| 7102 | Promises create moral duties that have nothing to do with character [Statman] |
| 7095 | Moral education is better by concrete example than abstract principle [Statman] |
| 7094 | Friends express friendship even when no utility is involved [Statman] |
| 7093 | Behaviour may be disgusting or inhumane, but violate no duty [Statman] |
| 7104 | The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman] |
| 7103 | Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman] |
| 8363 | p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv] |
| 8364 | We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv] |
| 8366 | The very notion of a cause depends on agency and action [Wright,GHv] |
| 8362 | We give regularities a causal character by subjecting them to experiment [Wright,GHv] |
| 8360 | We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv] |
| 8365 | Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv] |