153 ideas
15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
8625 | What physical facts could underlie 0 or 1, or very large numbers? [Frege on Mill] |
21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
17895 | Combining two distinct assertions does not necessarily lead to a single 'complex proposition' [Mill] |
10427 | All names are names of something, real or imaginary [Mill] |
4944 | Mill says names have denotation but not connotation [Mill, by Kripke] |
7762 | Proper names are just labels for persons or objects, and the meaning is the object [Mill, by Lycan] |
9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
9801 | Numbers must be assumed to have identical units, as horses are equalised in 'horse-power' [Mill] |
17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
8742 | The only axioms needed are for equality, addition, and successive numbers [Mill, by Shapiro] |
9800 | Arithmetic is based on definitions, and Sums of equals are equal, and Differences of equals are equal [Mill] |
5201 | Mill says logic and maths is induction based on a very large number of instances [Mill, by Ayer] |
9360 | If two black and two white objects in practice produced five, what colour is the fifth one? [Lewis,CI on Mill] |
9888 | Mill mistakes particular applications as integral to arithmetic, instead of general patterns [Dummett on Mill] |
9794 | There are no such things as numbers in the abstract [Mill] |
9796 | Things possess the properties of numbers, as quantity, and as countable parts [Mill] |
9795 | Numbers have generalised application to entities (such as bodies or sounds) [Mill] |
9798 | Different parcels made from three pebbles produce different actual sensations [Mill] |
9797 | '2 pebbles and 1 pebble' and '3 pebbles' name the same aggregation, but different facts [Mill] |
9799 | 3=2+1 presupposes collections of objects ('Threes'), which may be divided thus [Mill] |
9802 | Numbers denote physical properties of physical phenomena [Mill] |
9803 | We can't easily distinguish 102 horses from 103, but we could arrange them to make it obvious [Mill] |
9804 | Arithmetical results give a mode of formation of a given number [Mill] |
9805 | 12 is the cube of 1728 means pebbles can be aggregated a certain way [Mill] |
8741 | Numbers must be of something; they don't exist as abstractions [Mill] |
12411 | Mill is too imprecise, and is restricted to simple arithmetic [Kitcher on Mill] |
5656 | Empirical theories of arithmetic ignore zero, limit our maths, and need probability to get started [Frege on Mill] |
9624 | Numbers are a very general property of objects [Mill, by Brown,JR] |
22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
22202 | The World is all experiencable objects [Husserl] |
22213 | Absolute reality is an absurdity [Husserl] |
8511 | Stout first explicitly proposed that properties and relations are particulars [Stout,GF, by Campbell,K] |
9806 | Whatever is made up of parts is made up of parts of those parts [Mill] |
21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
11156 | The essence is that without which a thing can neither be, nor be conceived to be [Mill] |
19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
12190 | Necessity is what will be, despite any alternative suppositions whatever [Mill] |
22623 | Necessity can only mean what must be, without conditions of any kind [Mill] |
21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
3583 | External objects are permanent possibilities of sensation [Mill] |
21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
16859 | Most perception is one-tenth observation and nine-tenths inference [Mill] |
9082 | Clear concepts result from good observation, extensive experience, and accurate memory [Mill] |
21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
16860 | Inductive generalisation is more reliable than one of its instances; they can't all be wrong [Mill] |
16843 | Mill's methods (Difference,Agreement,Residues,Concomitance,Hypothesis) don't nail induction [Mill, by Lipton] |
16845 | The whole theory of induction rests on causes [Mill] |
17086 | Surprisingly, empiricists before Mill ignore explanation, which seems to transcend experience [Mill, by Ruben] |
17091 | Explanation is fitting of facts into ever more general patterns of regularity [Mill, by Ruben] |
16805 | Causal inference is by spotting either Agreements or Differences [Mill, by Lipton] |
16835 | The Methods of Difference and of Agreement are forms of inference to the best explanation [Mill, by Lipton] |
22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
3537 | I judge others' feeling by analogy with my body and behaviour [Mill] |
22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
9079 | We can focus our minds on what is common to a whole class, neglecting other aspects [Mill] |
9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
9081 | We don't recognise comparisons by something in our minds; the concepts result from the comparisons [Mill] |
21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
9078 | The study of the nature of Abstract Ideas does not belong to logic, but to a different science [Mill] |
9080 | General conceptions are a necessary preliminary to Induction [Mill] |
9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
22203 | Only facts follow from facts [Husserl] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
7076 | Mill wondered if he would be happy if all his aims were realised, and answered no [Mill, by Critchley] |
3771 | Virtues only have value because they achieve some further end [Mill] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
20508 | How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J] |
20507 | Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill] |
20505 | Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill] |
20504 | People can only participate in decisions in small communities, so representatives are needed [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
8345 | A cause is the total of all the conditions which inevitably produce the result [Mill] |
10391 | Causes and conditions are not distinct, because we select capriciously from among them [Mill] |
14547 | The strict cause is the total positive and negative conditions which ensure the consequent [Mill] |
8377 | Causation is just invariability of succession between every natural fact and a preceding fact [Mill] |
14545 | A cause is an antecedent which invariably and unconditionally leads to a phenomenon [Mill] |
4773 | Mill's regularity theory of causation is based on an effect preceded by a conjunction of causes [Mill, by Psillos] |
4775 | In Mill's 'Method of Agreement' cause is the common factor in a range of different cases [Mill, by Psillos] |
4776 | In Mill's 'Method of Difference' the cause is what stops the effect when it is removed [Mill, by Psillos] |
9417 | What are the fewest propositions from which all natural uniformities could be inferred? [Mill] |
21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |
21333 | Evil comes from good just as often as good comes from evil [Mill] |
21335 | Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill] |
21334 | No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill] |
21329 | Nature dispenses cruelty with no concern for either mercy or justice [Mill] |
21328 | Killing is a human crime, but nature kills everyone, and often with great tortures [Mill] |
21330 | Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill] |
21331 | Hurricanes, locusts, floods and blight can starve a million people to death [Mill] |