Combining Philosophers

All the ideas for Edmund Husserl, Will Kymlicka and Franciscus Toletus

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106 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl]
Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt]
Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam]
Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner]
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol]
Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Multiplicity in general is just one and one and one, etc. [Husserl]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol]
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The 'Kantian' self steps back from commitment to its social situation [Kymlicka]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl]
Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Teleological theories give the good priority over concern for people [Kymlicka]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka]
One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka]
A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
The difference principles says we must subsidise the costs of other people's choices [Kymlicka]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Social contract theories are usually rejected because there never was such a contract [Kymlicka]
24. Political Theory / B. Nature of a State / 4. Citizenship
Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka]
Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka]
Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka]
Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka]
Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka]
The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka]
24. Political Theory / B. Nature of a State / 5. Culture
Liberals say state intervention in culture restricts people's autonomy [Kymlicka]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarianism is no longer a distinctive political position [Kymlicka]
The quest of the general good is partly undermined by people's past entitlements [Kymlicka]
We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka]
Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka]
Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern liberalism has added personal privacy to our personal social lives [Kymlicka]
We have become attached to private life because that has become greatly enriched [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberalism tends to give priority to basic liberties [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals are not too individualistic, because people recognise and value social relations [Kymlicka]
Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka]
Liberals must avoid an official culture, as well as an official religion [Kymlicka]
Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka]
The status hierarchy is independent of the economic hierarchy [Kymlicka]
Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka]
'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka]
Multiculturalism may entail men dominating women in minority groups [Kymlicka]
Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka]
Why shouldn't national minorities have their own right to nation-build? [Kymlicka]
Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Community can focus on class or citizenship or ethnicity or culture [Kymlicka]
The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka]
Communitarians say we should pay more attention to our history [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Communitarianism struggles with excluded marginalised groups [Kymlicka]
Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka]
Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka]
Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka]
25. Social Practice / A. Freedoms / 1. Slavery
If everyone owned himself, that would prevent slavery [Kymlicka]
25. Social Practice / A. Freedoms / 4. Free market
Libertarians like the free market, but they also think that the free market is just [Kymlicka]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The most valuable liberties to us need not be the ones with the most freedom [Kymlicka]
25. Social Practice / A. Freedoms / 6. Political freedom
Ancient freedom was free participation in politics, not private independence of life [Kymlicka]
25. Social Practice / B. Equalities / 2. Political equality
Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka]
Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka]
25. Social Practice / B. Equalities / 3. Legal equality
Marxists say justice is unneeded in the truly good community [Kymlicka]
25. Social Practice / C. Rights / 1. Basis of Rights
The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka]
Rights are a part of nation-building, to build a common national identity and culture [Kymlicka]
Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka]
25. Social Practice / D. Justice / 1. Basis of justice
Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka]
Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka]
Justice resolves conflicts, but may also provoke them [Kymlicka]
25. Social Practice / E. Policies / 3. Welfare provision
The welfare state helps to integrate the working classes into a national culture [Kymlicka]