41 ideas
| 18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
| 18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
| 18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
| 18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
| 18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
| 18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
| 18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
| 18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
| 19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
| 19261 | Understanding is seeing coherent relationships in the relevant information [Kvanvig] |
| 19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
| 19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
| 19679 | 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig] |
| 19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
| 19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
| 19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
| 19678 | Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig] |
| 19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |