42 ideas
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
462 | One vision is produced by both eyes [Empedocles] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
21202 | The strong force has a considerably greater range than the weak force [Martin,BR] |
21211 | If an expected reaction does not occur, that implies a conservation law [Martin,BR] |
21209 | Electron emit and reabsorb photons, which create and reabsorb virtual electrons and positrons [Martin,BR] |
21201 | A 'field' is just a region to which points can be assigned in space and time [Martin,BR] |
21212 | The Higgs field, unlike others, has a nozero value in a state without particles [Martin,BR] |
21205 | Many physicists believe particles have further structure, if only we could see it [Martin,BR] |
21203 | Uncertainty allows very brief violations of energy conservation - even shorter with higher energies [Martin,BR] |
21207 | The Exclusion Principle says no two fermions occupy the same state, with the same numbers [Martin,BR] |
21204 | The standard model combines theories of strong interaction, and electromagnetic and weak interaction [Martin,BR] |
21208 | Eletrons don't literally 'spin', because they are point-like [Martin,BR] |
21210 | Virtual particles surround any charged particle [Martin,BR] |
21206 | The properties of a particle are determined by its quantum numbers and its mass [Martin,BR] |
21213 | String theory only has one free parameter (tension) - unlike the standard model with 19 [Martin,BR] |
21200 | An 'element' is what cannot be decomposed by chemistry [Martin,BR] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |