16 ideas
| 7719 | European philosophy consists of a series of footnotes to Plato [Whitehead] |
| 19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
| 19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
| 19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
| 19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
| 19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
| 19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
| 19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
| 10656 | With 'extensive connection', boundary elements are not included in domains [Whitehead, by Varzi] |
| 15389 | In Whitehead 'processes' consist of events beginning and ending [Whitehead, by Simons] |
| 19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
| 19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
| 1757 | The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius] |
| 3028 | The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides] |
| 15247 | Whitehead held that perception was a necessary feature of all causation [Whitehead, by Harré/Madden] |
| 16962 | Whitehead replaced points with extended regions [Whitehead, by Quine] |