Combining Philosophers

All the ideas for Eucleides, Jonathan Dancy and Alasdair MacIntyre

expand these ideas     |    start again     |     specify just one area for these philosophers


99 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
As coherence expands its interrelations become steadily tighter, culminating only in necessary truth [Dancy,J]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory also has the problem that two sets of propositions might fit the facts equally well [Dancy,J]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Rescher says that if coherence requires mutual entailment, this leads to massive logical redundancy [Dancy,J]
If one theory is held to be true, all the other theories appear false, because they can't be added to the true one [Dancy,J]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
Even with a tight account of coherence, there is always the possibility of more than one set of coherent propositions [Dancy,J]
7. Existence / D. Theories of Reality / 2. Realism
Realism says that most perceived objects exist, and have some of their perceived properties [Dancy,J]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
A pupil who lacks confidence may clearly know something but not be certain of it [Dancy,J]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
If senses are fallible, then being open to correction is an epistemological virtue [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Naïve direct realists hold that objects retain all of their properties when unperceived [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scientific direct realism says we know some properties of objects directly [Dancy,J]
Maybe we are forced from direct into indirect realism by the need to explain perceptual error [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / c. Representative realism
Internal realism holds that we perceive physical objects via mental objects [Dancy,J]
Indirect realism depends on introspection, the time-lag, illusions, and neuroscience [Dancy,J, by PG]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism includes possible experiences, but idealism only refers to actual experiences [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Eliminative idealists say there are no objects; reductive idealists say objects exist as complex experiences [Dancy,J]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Extreme solipsism only concerns current experience, but it might include past and future [Dancy,J]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Knowing that a cow is not a horse seems to be a synthetic a priori truth [Dancy,J]
12. Knowledge Sources / B. Perception / 1. Perception
Perception is either direct realism, indirect realism, or phenomenalism [Dancy,J]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We can't grasp the separation of quality types, or what a primary-quality world would be like [Dancy,J]
For direct realists the secondary and primary qualities seem equally direct [Dancy,J]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
We can be looking at distant stars which no longer actually exist [Dancy,J]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
It is not clear from the nature of sense data whether we should accept them as facts [Dancy,J]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Appearances don't guarantee reality, unless the appearance is actually caused by the reality [Dancy,J]
Perceptual beliefs may be directly caused, but generalisations can't be [Dancy,J]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
If perception and memory are indirect, then two things stand between mind and reality [Dancy,J]
Memories aren't directly about the past, because time-lags and illusions suggest representation [Dancy,J]
Phenomenalism about memory denies the past, or reduces it to present experience [Dancy,J]
I can remember plans about the future, and images aren't essential (2+3=5) [Dancy,J]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Foundations are justified by non-beliefs, or circularly, or they need no justification [Dancy,J]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
For internalists we must actually know that the fact caused the belief [Dancy,J]
Internalists tend to favour coherent justification, but not the coherence theory of truth [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundationalism requires inferential and non-inferential justification [Dancy,J]
Foundationalists must accept not only the basic beliefs, but also rules of inference for further progress [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
If basic beliefs can be false, falsehood in non-basic beliefs might by a symptom [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Beliefs can only be infallible by having almost no content [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherentism gives a possible justification of induction, and opposes scepticism [Dancy,J]
Idealists must be coherentists, but coherentists needn't be idealists [Dancy,J]
For coherentists justification and truth are not radically different things [Dancy,J]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If it is empirical propositions which have to be coherent, this eliminates coherent fiction [Dancy,J]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism could even make belief unnecessary (e.g. in animals) [Dancy,J]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
How can a causal theory of justification show that all men die? [Dancy,J]
Causal theories don't allow for errors in justification [Dancy,J]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Coherentism moves us towards a more social, shared view of knowledge [Dancy,J]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
What is the point of arguing against knowledge, if being right undermines your own argument? [Dancy,J]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
14. Science / C. Induction / 6. Bayes's Theorem
Probabilities can only be assessed relative to some evidence [Dancy,J]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
The argument from analogy rests on one instance alone [Dancy,J]
You can't separate mind and behaviour, as the analogy argument attempts [Dancy,J]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationism (the 'verification principle') is an earlier form of anti-realism [Dancy,J]
Logical positivism implies foundationalism, by dividing weak from strong verifications [Dancy,J]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If the meanings of sentences depend on other sentences, how did we learn language? [Dancy,J]
19. Language / B. Reference / 1. Reference theories
The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There is an indeterminacy in juggling apparent meanings against probable beliefs [Dancy,J]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity makes native beliefs largely true, and Humanity makes them similar to ours [Dancy,J]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
If there are intuited moral facts, why should we care about them? [Dancy,J]
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J]
Obviously judging an action as wrong gives us a reason not to do it [Dancy,J]
Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
The base for values has grounds, catalysts and intensifiers [Dancy,J, by Orsi]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]