46 ideas
9288 | The magic of Asclepius enters Renaissance thought mixed into Ficino's neo-platonism [Yates] |
9291 | The dating, in 1614, of the Hermetic writings as post-Christian is the end of the Renaissance [Yates] |
6602 | Philosophy is like a statue which is worshipped but never advances [Bacon] |
12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
16639 | Only individual bodies exist [Bacon] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
16625 | In hylomorphism all the explanation of actions is in the form, and the matter doesn't do anything [Bacon] |
16033 | There are only individual bodies containing law-based powers, and the Forms are these laws [Bacon] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
16724 | The senses deceive, but also show their own errors [Bacon] |
12121 | We don't assume there is no land, because we can only see sea [Bacon] |
3648 | Empiricists are collecting ants; rationalists are spinning spiders; and bees do both [Bacon] |
12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
6603 | Nature is revealed when we put it under pressure rather than observe it [Bacon] |
21950 | Science must clear away the idols of the mind if they are ever going to find the truth [Bacon] |
12127 | Many different theories will fit the observed facts [Bacon] |
12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
16624 | Stripped and passive matter is just a human invention [Bacon] |
12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
7399 | Even without religion, there are many guides to morality [Bacon] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |