55 ideas
9108 | From an impossibility anything follows [William of Ockham] |
16676 | Why use more things when fewer will do? [William of Ockham] |
6806 | Do not multiply entities beyond necessity [William of Ockham] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
16608 | Ockham was an anti-realist about the categories [William of Ockham, by Pasnau] |
16654 | Our words and concepts don't always correspond to what is out there [William of Ockham] |
18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
16599 | Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau] |
16681 | Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham] |
16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
13074 | Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
16792 | If parts change, the whole changes [William of Ockham] |
16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
9089 | Knowledge is a quality existing subjectively in the soul [William of Ockham] |
9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham] |
9100 | Our intellect only assents to what we believe to be true [William of Ockham] |
9090 | Knowledge is certain cognition of something that is true [William of Ockham] |
6668 | If the present does not exist, then consciousness must be memory of the immediate past [Marshall] |
9101 | Abstractive cognition knows universals abstracted from many singulars [William of Ockham] |
9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
16675 | Every extended material substance is composed of parts distant from one another [William of Ockham] |
7563 | The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley] |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |
9115 | To love God means to love whatever God wills to be loved [William of Ockham] |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |
16682 | Other things could occupy the same location as an angel [Suárez] |