32 ideas
| 16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
| 16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
| 16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
| 17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
| 16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
| 16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
| 16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
| 13074 | Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne] |
| 16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
| 22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
| 22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
| 22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
| 22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
| 22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
| 22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
| 22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
| 2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
| 2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
| 2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
| 2533 | Rule-following can't be reduced to the physical [Sturgeon] |
| 2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
| 2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
| 19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
| 19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
| 19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
| 19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
| 19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
| 19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
| 19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
| 19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
| 7563 | The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley] |
| 16682 | Other things could occupy the same location as an angel [Suárez] |