34 ideas
| 22070 | Irony is consciousness of abundant chaos [Schlegel,F] |
| 22069 | Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F] |
| 18776 | Contextual definitions eliminate descriptions from contexts [Linsky,B] |
| 21704 | 'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B] |
| 21705 | Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B] |
| 18774 | Definite descriptions, unlike proper names, have a logical structure [Linsky,B] |
| 21727 | Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B] |
| 21719 | Extensionalism means what is true of a function is true of coextensive functions [Linsky,B] |
| 21723 | The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B] |
| 21721 | Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B] |
| 21703 | Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B] |
| 21714 | The ramified theory subdivides each type, according to the range of the variables [Linsky,B] |
| 21713 | Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B] |
| 21715 | For those who abandon logicism, standard set theory is a rival option [Linsky,B] |
| 21729 | Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B] |
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
| 17370 | Things that gradually change, like species, can still have essences [Devitt] |
| 22068 | Poetry is transcendental when it connects the ideal to the real [Schlegel,F] |
| 9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
| 19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
| 9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
| 9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
| 19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
| 22030 | For poets free choice is supreme [Schlegel,F] |
| 22071 | True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F] |
| 22029 | Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard] |
| 17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
| 17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
| 17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
| 17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
| 17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |