24 ideas
5435 | An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner] |
22028 | Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher] |
14064 | If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard] |
14066 | A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard] |
14067 | Clay and statue are two objects, which can be named and reasoned about [Gibbard] |
14069 | We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard] |
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
14076 | Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard] |
14077 | Essentialism for concreta is false, since they can come apart under two concepts [Gibbard] |
14070 | A particular statue has sortal persistence conditions, so its origin defines it [Gibbard] |
14073 | Claims on contingent identity seem to violate Leibniz's Law [Gibbard] |
14065 | Two identical things must share properties - including creation and destruction times [Gibbard] |
14074 | Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard] |
14072 | Possible worlds identity needs a sortal [Gibbard] |
14078 | Only concepts, not individuals, can be the same across possible worlds [Gibbard] |
14079 | Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
14071 | Naming a thing in the actual world also invokes some persistence criteria [Gibbard] |
20959 | Concepts are only analytic once the predicate is absorbed into the subject [Schleiermacher] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |