Combining Philosophers

All the ideas for G.E. Moore, Richard Bentley and H. Paul Grice

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38 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
6405 Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
17992 The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22140 The greatest philosophers are methodical; it is what makes them great [Grice]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
7527 Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
8. Modes of Existence / A. Relations / 2. Internal Relations
21342 A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
13856 Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington]
8948 The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher]
13767 Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
10990 Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read]
14277 A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6672 Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
20147 Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
6349 I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
23224 That all matter thinks is absurd, and would make each part of our bodies a distinct self-consciousness [Bentley]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
7752 Only the utterer's primary intention is relevant to the meaning [Grice]
7751 Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice]
7753 We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice]
19. Language / A. Nature of Meaning / 6. Meaning as Use
22330 Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock]
19. Language / D. Propositions / 3. Concrete Propositions
22302 Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
7526 Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
18045 Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor]
18044 Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor]
10991 Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read]
18046 Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]