67 ideas
23269 | Philosophy must start from clearly observed facts [Galen] |
15586 | When philosophy makes itself intelligible, it commits suicide [Heidegger] |
15585 | Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt] |
15582 | Perhaps the aim of philosophy is to abolish sham problems [Heidegger] |
22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
23248 | Early empiricists said reason was just a useless concept introduced by philosophers [Galen, by Frede,M] |
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
21953 | For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall] |
15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
15584 | I say the manifestation of Being needs humans, and humans only exist as reflected in Being [Heidegger] |
7680 | Ontology is possible only as phenomenology [Heidegger] |
22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
20749 | Perceived objects always appear in a context [Heidegger] |
22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
23266 | The spirit in the soul wants freedom, power and honour [Galen] |
6003 | Galen showed by experiment that the brain controls the body [Galen, by Hankinson] |
22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
23219 | Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb] |
21799 | We just use the word 'faculty' when we don't know the psychological cause [Galen] |
23264 | Philosophers think faculties are in substances, and invent a faculty for every activity [Galen] |
15579 | My active existence is defined by being able to say 'I can' [Heidegger] |
15583 | Certainty that I will die is more basic to my existence than the Cogito [Heidegger] |
22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
20114 | Everyone is other, and no one is himself [Heidegger] |
23220 | The brain contains memory and reason, and is the source of sensation and decision [Galen] |
15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
23265 | The rational part of the soul is the desire for truth, understanding and recollection [Galen] |
20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
7453 | Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking] |
6030 | Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen] |
22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
20767 | Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho] |
15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
15581 | Dasein is always only that which it has chosen to be [Heidegger] |
23268 | We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |