Combining Philosophers

All the ideas for Galen, Michael Potter and Martin Kusch

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71 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy must start from clearly observed facts [Galen]
2. Reason / A. Nature of Reason / 7. Status of Reason
Early empiricists said reason was just a useless concept introduced by philosophers [Galen, by Frede,M]
2. Reason / D. Definition / 8. Impredicative Definition
Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter]
3. Truth / A. Truth Problems / 2. Defining Truth
The Identity Theory says a proposition is true if it coincides with what makes it true [Potter]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence could be with other beliefs, rather than external facts [Kusch]
It has been unfortunate that externalism about truth is equated with correspondence [Potter]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarskians distinguish truth from falsehood by relations between members of sets [Kusch]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Deductivism can't explain how the world supports unconditional conclusions [Potter]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Modern logical truths are true under all interpretations of the non-logical words [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Why is fictional arithmetic applicable to the real world? [Potter]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is a set consisting entirely of ordered pairs [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
10. Modality / A. Necessity / 1. Types of Modality
Priority is a modality, arising from collections and members [Potter]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
A material conditional cannot capture counterfactual reasoning [Potter]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can have knowledge without belief, if others credit us with knowledge [Kusch]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Methodological Solipsism assumes all ideas could be derived from one mind [Kusch]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundations seem utterly private, even from oneself at a later time [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch]
The coherentist restricts the space of reasons to the realm of beliefs [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch]
Individual coherentism cannot generate the necessary normativity [Kusch]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Cultures decide causal routes, and they can be critically assessed [Kusch]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Justification depends on the audience and one's social role [Kusch]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Testimony is an area in which epistemology meets ethics [Kusch]
Powerless people are assumed to be unreliable, even about their own lives [Kusch]
Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch]
Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch]
Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch]
A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch]
Vindicating testimony is an expression of individualism [Kusch]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Myths about lonely genius are based on epistemological individualism [Kusch]
Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch]
Private justification is justification to imagined other people [Kusch]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
The spirit in the soul wants freedom, power and honour [Galen]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Galen showed by experiment that the brain controls the body [Galen, by Hankinson]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
We just use the word 'faculty' when we don't know the psychological cause [Galen]
Philosophers think faculties are in substances, and invent a faculty for every activity [Galen]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
To be considered 'an individual' is performed by a society [Kusch]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The brain contains memory and reason, and is the source of sensation and decision [Galen]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
The rational part of the soul is the desire for truth, understanding and recollection [Galen]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Traditionally there are twelve categories of judgement, in groups of three [Potter]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Our experience may be conceptual, but surely not the world itself? [Kusch]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter]
'Direct compositonality' says the components wholly explain a sentence meaning [Potter]
Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter]
19. Language / F. Communication / 1. Rhetoric
Often socialising people is the only way to persuade them [Kusch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Communitarianism in epistemology sees the community as the primary knower [Kusch]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are social institutions [Kusch]
28. God / A. Divine Nature / 4. Divine Contradictions
Omniscience is incoherent, since knowledge is a social concept [Kusch]