68 ideas
| 14650 | Maybe proper names involve essentialism [Plantinga] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 14648 | Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga] |
| 14664 | Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga] |
| 22014 | Consciousness is not entirely representational, because there are pains, and the self [Schulze, by Pinkard] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
| 14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
| 14647 | Surely self-identity is essential to Socrates? [Plantinga] |
| 14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
| 13132 | A snowball's haecceity is the property of being identical with itself [Plantinga, by Westerhoff] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 14666 | Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga] |
| 14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
| 14646 | An object has a property essentially if it couldn't conceivably have lacked it [Plantinga] |
| 14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
| 14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
| 14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
| 14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
| 14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 14642 | Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga] |
| 14643 | 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga] |
| 14649 | Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga] |
| 14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
| 14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macią/Garcia-Carpentiro] |
| 14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
| 11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
| 14662 | Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga] |
| 18383 | Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong] |
| 16472 | Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga] |
| 11980 | A possible world is a maximal possible state of affairs [Plantinga] |
| 14651 | What Socrates could have been, and could have become, are different? [Plantinga] |
| 11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
| 11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
| 11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
| 11891 | Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P] |
| 11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
| 11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
| 11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
| 7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
| 12580 | Experiences have no conceptual content [Evans, by Greco] |
| 7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
| 6356 | Maybe a reliable justification must come from a process working with its 'proper function' [Plantinga, by Pollock/Cruz] |
| 23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
| 16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
| 12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
| 9086 | The idea of abstract objects is not ontological; it comes from the epistemological idea of abstraction [Plantinga] |
| 9087 | Theists may see abstract objects as really divine thoughts [Plantinga] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 16469 | Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker] |
| 16470 | Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga] |
| 14663 | Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga] |
| 9085 | If propositions are concrete they don't have to exist, and so they can't be necessary truths [Plantinga] |
| 9084 | Propositions can't just be in brains, because 'there are no human beings' might be true [Plantinga] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 20704 | A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B] |
| 1474 | Moral evil may be acceptable to God because it allows free will (even though we don't see why this is necessary) [Plantinga, by PG] |
| 1475 | It is logically possible that natural evil like earthquakes is caused by Satan [Plantinga, by PG] |