36 ideas
| 16050 | The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare] |
| 13437 | A CAR and its major PART can become identical, yet seem to have different properties [Gallois] |
| 16233 | Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois] |
| 16025 | If things change they become different - but then no one thing undergoes the change! [Gallois] |
| 16026 | 4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois] |
| 14755 | Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider] |
| 16231 | Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley] |
| 16027 | If two things are equal, each side involves a necessity, so the equality is necessary [Gallois] |
| 22190 | If a theory is more informative it is less probable [Gorham] |
| 22189 | Why abandon a theory if you don't have a better one? [Gorham] |
| 22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
| 22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
| 22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
| 22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
| 22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
| 22193 | Consilience makes the component sciences more likely [Gorham] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2855 | In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B] |
| 22331 | Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock] |
| 22484 | Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot] |
| 4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
| 4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
| 4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
| 22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 4360 | By far the easiest way of seeming upright is to be upright [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 6449 | The categorical imperative leads to utilitarianism [Hare, by Nagel] |
| 22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |