Combining Philosophers

All the ideas for Geoffrey Gorham, Emmanuel Levinas and Hastings Rashdall

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16 ideas

14. Science / A. Basis of Science / 6. Falsification
Why abandon a theory if you don't have a better one? [Gorham]
If a theory is more informative it is less probable [Gorham]
14. Science / B. Scientific Theories / 1. Scientific Theory
Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham]
Structural Realism says mathematical structures persist after theory rejection [Gorham]
Structural Realists must show the mathematics is both crucial and separate [Gorham]
14. Science / B. Scientific Theories / 3. Instrumentalism
Theories aren't just for organising present experience if they concern the past or future [Gorham]
For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham]
14. Science / D. Explanation / 2. Types of Explanation / d. Consilience
Consilience makes the component sciences more likely [Gorham]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Levinas took 'first philosophy' to begin with seeing the vulnerable faces of others [Levinas, by Aho]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
24. Political Theory / D. Ideologies / 9. Communism
Levinas says Marxism is the replacement of individualist ethics, by solidarity and sociality [Levinas, by Critchley]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Aristotelian physics has circular celestial motion and linear earthly motion [Gorham]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]