46 ideas
| 10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
| 10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
| 10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
| 10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
| 10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
| 10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
| 10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
| 10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
| 10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
| 10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
| 10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
| 10341 | Justification depends on the audience and one's social role [Kusch] |
| 10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
| 10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
| 10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
| 10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
| 10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
| 10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
| 10325 | Vindicating testimony is an expression of individualism [Kusch] |
| 10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
| 10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
| 10348 | Private justification is justification to imagined other people [Kusch] |
| 22189 | Why abandon a theory if you don't have a better one? [Gorham] |
| 22190 | If a theory is more informative it is less probable [Gorham] |
| 22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
| 22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
| 22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
| 22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
| 22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
| 22193 | Consilience makes the component sciences more likely [Gorham] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
| 10358 | Often socialising people is the only way to persuade them [Kusch] |
| 23429 | The environment needs localised politics, with its care for the land [Dobson] |
| 23424 | An ideology judges things now, and offers an ideal, with a strategy for reaching it [Dobson] |
| 23426 | Ecologism is often non-liberal, by claiming to know other people's best interests [Dobson] |
| 10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
| 23427 | Socialism can be productive and centralised, or less productive and decentralised [Dobson] |
| 23428 | Difference feminists say women differ fundamentally from men [Dobson] |
| 23422 | For the environment, affluence and technology matter as much as population size [Dobson] |
| 23425 | Ecologism says growth must be reduced, and efficiency is not enough [Dobson] |
| 23430 | A million years is a proper unit of political time [Dobson] |
| 23423 | We currently value the present fourteen times more highly than the future [Dobson] |
| 22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |
| 10351 | Natural kinds are social institutions [Kusch] |
| 10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |