50 ideas
| 9247 | Life will be lived better if it has no meaning [Camus] |
| 21852 | Nomads are the basis of history, and yet almost unknowable [Deleuze] |
| 21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
| 21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
| 6707 | Suicide - whether life is worth living - is the one serious philosophical problem [Camus] |
| 21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
| 9245 | To an absurd mind reason is useless, and there is nothing beyond reason [Camus] |
| 21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
| 21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
| 21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
| 8472 | Sentential logic is consistent (no contradictions) and complete (entirely provable) [Orenstein] |
| 8476 | Axiomatization simply picks from among the true sentences a few to play a special role [Orenstein] |
| 8480 | S4: 'poss that poss that p' implies 'poss that p'; S5: 'poss that nec that p' implies 'nec that p' [Orenstein] |
| 8474 | Unlike elementary logic, set theory is not complete [Orenstein] |
| 8465 | Mereology has been exploited by some nominalists to achieve the effects of set theory [Orenstein] |
| 9244 | Logic is easy, but what about logic to the point of death? [Camus] |
| 8452 | Traditionally, universal sentences had existential import, but were later treated as conditional claims [Orenstein] |
| 8475 | The substitution view of quantification says a sentence is true when there is a substitution instance [Orenstein] |
| 21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
| 8454 | The whole numbers are 'natural'; 'rational' numbers include fractions; the 'reals' include root-2 etc. [Orenstein] |
| 8473 | The logicists held that is-a-member-of is a logical constant, making set theory part of logic [Orenstein] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21899 | There is no being beyond becoming [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 21847 | Before Being there is politics [Deleuze] |
| 8458 | Just individuals in Nominalism; add sets for Extensionalism; add properties, concepts etc for Intensionalism [Orenstein] |
| 21907 | We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May] |
| 8457 | The Principle of Conservatism says we should violate the minimum number of background beliefs [Orenstein] |
| 21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
| 21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
| 9249 | Whether we are free is uninteresting; we can only experience our freedom [Camus] |
| 9253 | The human heart has a tiresome tendency to label as fate only what crushes it [Camus] |
| 8477 | People presume meanings exist because they confuse meaning and reference [Orenstein] |
| 8471 | Three ways for 'Socrates is human' to be true are nominalist, platonist, or Montague's way [Orenstein] |
| 8484 | If two people believe the same proposition, this implies the existence of propositions [Orenstein] |
| 9250 | Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus] |
| 9252 | The more one loves the stronger the absurd grows [Camus] |
| 9251 | One can be virtuous through a whim [Camus] |
| 9243 | If we believe existence is absurd, this should dictate our conduct [Camus] |
| 6708 | Happiness and the absurd go together, each leading to the other [Camus] |
| 9242 | Essential problems either risk death, or intensify the passion of life [Camus] |
| 9246 | Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus] |
| 21853 | We are currently extending capitalism to the whole of society [Deleuze] |
| 21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
| 21851 | The State requires self-preservation, but the war-machine desires destruction [Deleuze] |
| 9248 | It is essential to die unreconciled and not of one's own free will [Camus] |