Combining Philosophers

All the ideas for Giordano Bruno, Linda Trinkaus Zagzebski and Zhuangzi (Chuang Tzu)

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50 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)]
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 1. Dialectic
Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 3. Eristic
If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)]
Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The perfect man has no self [Zhuangzi (Chuang Tzu)]
To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)]
19. Language / D. Propositions / 4. Mental Propositions
Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Every moral virtue requires a degree of intelligence [Zagzebski]
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
Great courage is not violent [Zhuangzi (Chuang Tzu)]
27. Natural Reality / G. Biology / 2. Life
As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Bruno said that ancient Egyptian magic was the true religion [Bruno, by Yates]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)]
Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)]