33 ideas
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
13437 | A CAR and its major PART can become identical, yet seem to have different properties [Gallois] |
16233 | Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois] |
16025 | If things change they become different - but then no one thing undergoes the change! [Gallois] |
16026 | 4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois] |
14755 | Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider] |
16231 | Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley] |
16027 | If two things are equal, each side involves a necessity, so the equality is necessary [Gallois] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |