36 ideas
| 22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
| 12585 | Most people can't even define a chair [Peacocke] |
| 13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
| 8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
| 13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
| 10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
| 14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
| 12581 | Perceptual concepts causally influence the content of our experiences [Peacocke] |
| 12579 | Perception has proto-propositions, between immediate experience and concepts [Peacocke] |
| 12586 | Consciousness of a belief isn't a belief that one has it [Peacocke] |
| 12608 | Concepts are distinguished by roles in judgement, and are thus tied to rationality [Peacocke] |
| 18568 | Philosophy should merely give necessary and sufficient conditions for concept possession [Peacocke, by Machery] |
| 18571 | Peacocke's account of possession of a concept depends on one view of counterfactuals [Peacocke, by Machery] |
| 18572 | Peacocke's account separates psychology from philosophy, and is very sketchy [Machery on Peacocke] |
| 17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
| 11127 | If concepts just are mental representations, what of concepts we may never acquire? [Peacocke] |
| 12577 | Possessing a concept is being able to make judgements which use it [Peacocke] |
| 12578 | A concept is just what it is to possess that concept [Peacocke] |
| 12587 | Employing a concept isn't decided by introspection, but by making judgements using it [Peacocke] |
| 12605 | A sense is individuated by the conditions for reference [Peacocke] |
| 12607 | Fregean concepts have their essence fixed by reference-conditions [Peacocke] |
| 12609 | Concepts have distinctive reasons and norms [Peacocke] |
| 12584 | An analysis of concepts must link them to something unconceptualized [Peacocke] |
| 12604 | Any explanation of a concept must involve reference and truth [Peacocke] |
| 9335 | Concepts are constituted by their role in a group of propositions to which we are committed [Peacocke, by Greco] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
| 9336 | A concept's reference is what makes true the beliefs of its possession conditions [Peacocke, by Horwich] |
| 12610 | Encountering novel sentences shows conclusively that meaning must be compositional [Peacocke] |
| 18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
| 18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
| 10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
| 18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
| 7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |