35 ideas
| 19090 | If we can't check our language against experience, philosophy is just comparing beliefs and words [Rorty] |
| 22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
| 2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
| 2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
| 4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
| 2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
| 13795 | Properties only have identity in the context of their contraries [Elder] |
| 13798 | Maybe we should give up the statue [Elder] |
| 13797 | The loss of an essential property means the end of an existence [Elder] |
| 13794 | Essential properties by nature occur in clusters or packages [Elder] |
| 13796 | Essential properties are bound together, and would be lost together [Elder] |
| 13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
| 8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
| 13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
| 10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
| 14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
| 2548 | If knowledge is merely justified belief, justification is social [Rorty] |
| 6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
| 2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
| 2553 | The mind is a property, or it is baffling [Rorty] |
| 2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
| 2554 | Is intentionality a special sort of function? [Rorty] |
| 2565 | Nature has no preferred way of being represented [Rorty] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
| 2560 | Can meanings remain the same when beliefs change? [Rorty] |
| 2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
| 2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
| 18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
| 18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
| 10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
| 18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
| 2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |