21 ideas
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
20696 | We can approach knowledge of God by negative attributes [Maimonides] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
19085 | Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides] |