23 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
11970 | Logicians like their entities to exhibit a maximum degree of purity [Kaplan] |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
11969 | Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan] |
11971 | The simplest solution to transworld identification is to adopt bare particulars [Kaplan] |
11972 | Essence is a transworld heir line, rather than a collection of properties [Kaplan] |
11973 | Unusual people may have no counterparts, or several [Kaplan] |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
7435 | Dispositions are second-order properties, the property of having some property [Jackson/Pargetter/Prior, by Armstrong] |
11967 | Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
14894 | Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro] |
14700 | 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter] |
9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |
9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |