52 ideas
10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
10716 | There are just as many properties as the laws require [Oliver] |
10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
10715 | There are five main semantic theories for properties [Oliver] |
10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
7962 | Uninstantiated properties are useful in philosophy [Oliver] |
10722 | Instantiation is set-membership [Oliver] |
10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
12155 | Statements of 'relative identity' are really statements of resemblance [Perry] |
10745 | Science is modally committed, to disposition, causation and law [Oliver] |
4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
12149 | Indexicals are a problem for beliefs being just subject-proposition relations [Perry] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
16391 | Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati] |
4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
10746 | Conceptual priority is barely intelligible [Oliver] |
12151 | If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry] |
18412 | Indexicals individuate certain belief states, helping in explanation and prediction [Perry] |
4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
12150 | Indexicals reveal big problems with the traditional idea of a proposition [Perry] |
4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |
15203 | Tense is essential for thought and action [Perry, by Le Poidevin] |
15204 | Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin] |