73 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22062 | Mental presentation are not empirical, but concern the strivings of the self [Fichte] |
22015 | The thing-in-itself is an empty dream [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22063 | Effective individuals must posit a specific material body for themselves [Fichte] |
23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
23230 | Nature contains a fundamental force of thought [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
23233 | The will is awareness of one of our inner natural forces [Fichte] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
23234 | I cannot change the nature which has been determined for me [Fichte] |
23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
23238 | If life lacks love it becomes destruction [Fichte] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
23236 | Freedom means making yourself become true to your essential nature [Fichte] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |