15 ideas
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 19712 | Maybe there is plain 'animal' knowledge, and clearly justified 'reflective' knowledge [Vahid] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 19703 | Epistemic is normally marked out from moral or pragmatic justifications by its truth-goal [Vahid] |
| 19705 | 'Mentalist' internalism seems to miss the main point, if it might not involve an agent's access [Vahid] |
| 19706 | Strong access internalism needs actual awareness; weak versions need possibility of access [Vahid] |
| 19707 | Maybe we need access to our justification, and also to know why it justifies [Vahid] |
| 19709 | Internalism in epistemology over-emphasises deliberation about beliefs [Vahid] |
| 19704 | Externalism may imply that identical mental states might go with different justifications [Vahid] |
| 19710 | With a counterfactual account of the causal theory, we get knowledge as tracking or sensitive to truth [Vahid] |
| 19711 | Externalism makes the acquisition of knowledge too easy? [Vahid] |
| 20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |