37 ideas
7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
7987 | Nothing is true, but everything is exact [Baudrillard] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
7976 | People like democracy because it means they can avoid power [Baudrillard] |
7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
7979 | The arrival of the news media brought history to an end [Baudrillard] |
7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |