69 ideas
| 21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
| 20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
| 5893 | A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero] |
| 5891 | Philosophy is the collection of rational arguments [Cicero] |
| 501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
| 2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 2673 | There cannot be more than one truth [Cicero] |
| 21677 | How can the not-true fail to be false, or the not-false fail to be true? [Cicero] |
| 2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
| 2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
| 2665 | How can there be a memory of what is false? [Cicero] |
| 20800 | Every true presentation can have a false one of the same quality [Cicero] |
| 20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
| 5879 | The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero] |
| 5884 | How can one mind perceive so many dissimilar sensations? [Cicero] |
| 5887 | The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero] |
| 5886 | Like the eye, the soul has no power to see itself, but sees other things [Cicero] |
| 6029 | Whoever knows future causes knows everything that will be [Cicero] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 5885 | Souls contain no properties of elements, and elements contain no properties of souls [Cicero] |
| 21667 | Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 514 | Beauty is merely animal without intelligence [Democritus (attr)] |
| 525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
| 21678 | If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero] |
| 502 | Good breeding in men means having a good character [Democritus (attr)] |
| 507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
| 521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
| 505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
| 508 | Only accept beneficial pleasures [Democritus (attr)] |
| 520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
| 522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
| 506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
| 523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
| 497 | Be virtuous from duty, not from fear [Democritus (attr)] |
| 2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
| 503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
| 518 | A bad life is just a drawn-out death [Democritus (attr)] |
| 499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
| 524 | Virtue comes more from practice than from nature [Democritus (attr)] |
| 519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
| 500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
| 5890 | We should not share the distress of others, but simply try to relieve it [Cicero] |
| 1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
| 526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
| 5894 | All men except philosophers fear poverty [Cicero] |
| 511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
| 498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
| 6031 | The essence of propriety is consistency [Cicero] |
| 1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
| 5895 | If one despises illiterate mechanics individually, they are not worth more collectively [Cicero] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |