78 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
24016 | Consciousness always transcends itself [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
7111 | Consciousness exists as consciousness of itself [Sartre] |
22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
3847 | Man is nothing else but the sum of his actions [Sartre] |
7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
7124 | The Ego never appears except when we are not looking for it [Sartre] |
7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
3846 | Man IS freedom [Sartre] |
24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
24015 | Emotions makes us believe in and live in a new world [Sartre] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
6687 | Man is the desire to be God [Sartre] |
7074 | Man is a useless passion [Sartre] |
3843 | There is no human nature [Sartre] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
20762 | There are no values to justify us, and no excuses [Sartre] |
3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
3848 | Cowards are responsible for their cowardice [Sartre] |
20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
3842 | Existence before essence (or begin with the subjective) [Sartre] |
6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
3844 | Existentialism says man is whatever he makes of himself [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
20754 | It is dishonest to offer passions as an excuse [Sartre] |
22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
3851 | If I do not choose, that is still a choice [Sartre] |
6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
3845 | Without God there is no intelligibility or value [Sartre] |