74 ideas
| 16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
| 7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
| 22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
| 22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
| 16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
| 22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
| 15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
| 22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
| 16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
| 5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
| 20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| 6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
| 6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| 6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
| 6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
| 6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
| 6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
| 6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
| 6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
| 6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
| 6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
| 6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
| 6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
| 6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
| 6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
| 6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
| 6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
| 6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
| 6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
| 6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
| 6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
| 6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
| 6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
| 6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
| 20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
| 6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
| 20742 | The real subject is ethical, not cognitive [Kierkegaard] |
| 16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
| 6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
| 22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
| 15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
| 16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
| 7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
| 7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
| 22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
| 22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
| 22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
| 21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
| 20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
| 21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
| 9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
| 5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
| 22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
| 20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
| 7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
| 20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
| 16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
| 22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
| 16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
| 22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
| 6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |
| 7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
| 16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
| 7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
| 20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
| 7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
| 16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
| 20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
| 22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
| 7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
| 7584 | Without risk there is no faith [Kierkegaard] |