63 ideas
19125 | If we define truth, we can eliminate it [Halbach/Leigh] |
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
19128 | If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh] |
19120 | Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh] |
19127 | The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh] |
19124 | A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh] |
19126 | If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh] |
19129 | The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh] |
19130 | KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh] |
15105 | F(x) walked into a bar. The barman said.. [Sommers,W] |
12408 | Sartre to Waitress: Coffee with no cream, please... [Sommers,W] |
12397 | Said Plato: 'The things that we feel... [Sommers,W] |
19121 | We can reduce properties to true formulas [Halbach/Leigh] |
19122 | Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh] |
12407 | Barman to Descartes: Would you like another drink?... [Sommers,W] |
12399 | There was a young student called Fred... [Sommers,W] |
20963 | A philosopher and his wife are out for a drive... [Sommers,W] |
12404 | Dear Sir, Your astonishment's odd.... [Sommers,W] |
12403 | There once was a man who said: 'God... [Sommers,W] |
12402 | ..But if he's a student of Berkeley... [Sommers,W] |
12409 | The philosopher Berkeley once said.. [Sommers,W] |
14694 | "My dog's got synaesthesia." How does he smell? ..... [Sommers,W] |
12401 | A toper who spies in the distance... [Sommers,W] |
12410 | There once was a man who said 'Damn!... [Sommers,W] |
9392 | How do behaviourists greet each other? [Sommers,W] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
22262 | Kant's moral law has no foundation - because that would undermine its priority [Sandel] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
20594 | Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
12405 | 'If you're aristocratic,' said Nietzsche... [Sommers,W] |
22258 | Passion for progress is always short-lived [Sandel] |
9391 | Why do anarchists drink herbal tea? [Sommers,W] |
22259 | Conservatives are either individualistic, or communal [Sandel] |
22264 | Modern liberal rights in democracies protect individuals against the majority [Sandel] |
22261 | Liberals say rights always come first, and justice is neutral on social values [Sandel] |
21120 | The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten] |
22263 | Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
22805 | Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit] |
22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
22265 | I can't defend the view that the majority values of a community are thereby right [Sandel] |
22268 | If persons define themselves by a group membership, insults to that group are a real harm [Sandel] |
22267 | In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
22266 | The case for religious liberty depends on the religion contributing to a morally good life [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
12400 | Cries the maid: 'You must marry me Hume!'... [Sommers,W] |
16527 | Causation - we all thought we knew it/ Till Hume came along and saw through it/…. [Sommers,W] |
17592 | The barman called 'Time!', and Augustine said..... [Sommers,W] |
15208 | The past, present and future walked into a bar.... [Sommers,W] |