15 ideas
| 14637 | Only individuals have essences, so numbers (as a higher type based on classes) lack them [McMichael] |
| 14636 | Essences are the interesting necessary properties resulting from a thing's own peculiar nature [McMichael] |
| 14640 | Maybe essential properties have to be intrinsic, as well as necessary? [McMichael] |
| 14638 | Essentialism is false, because it implies the existence of necessary singular propositions [McMichael] |
| 19712 | Maybe there is plain 'animal' knowledge, and clearly justified 'reflective' knowledge [Vahid] |
| 19703 | Epistemic is normally marked out from moral or pragmatic justifications by its truth-goal [Vahid] |
| 19705 | 'Mentalist' internalism seems to miss the main point, if it might not involve an agent's access [Vahid] |
| 19706 | Strong access internalism needs actual awareness; weak versions need possibility of access [Vahid] |
| 19707 | Maybe we need access to our justification, and also to know why it justifies [Vahid] |
| 19709 | Internalism in epistemology over-emphasises deliberation about beliefs [Vahid] |
| 19704 | Externalism may imply that identical mental states might go with different justifications [Vahid] |
| 19710 | With a counterfactual account of the causal theory, we get knowledge as tracking or sensitive to truth [Vahid] |
| 19711 | Externalism makes the acquisition of knowledge too easy? [Vahid] |
| 14639 | Individuals enter into laws only through their general qualities and relations [McMichael] |
| 9287 | Bruno said that ancient Egyptian magic was the true religion [Bruno, by Yates] |