20 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |
| 20579 | Modern totalitarianism results from lack of social ties or shared goals [Arendt, by Oksala] |
| 20580 | The ideal subject for dictators is not a fanatic, but someone who can't distinguish true from false [Arendt, by Oksala] |