23 ideas
5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
22361 | Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger] |
10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
18278 | Kant showed that our perceptions are partly constructed from our concepts [Reichenbach] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |
8410 | A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon] |
14935 | The direction of time is grounded in the direction of causation [Reichenbach, by Ladyman/Ross] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |