Combining Philosophers

All the ideas for Harry G. Frankfurt, A Clark / D Chalmers and C.I. Lewis

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43 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Names represent a uniformity in experience, or they name nothing [Lewis,CI]
10. Modality / A. Necessity / 2. Nature of Necessity
Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessary truths are those we will maintain no matter what [Lewis,CI]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
If anything is to be probable, then something must be certain [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands]
If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers]
Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Persons are distinguished by a capacity for second-order desires [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is the capacity to choose what sort of will you have [Frankfurt]
18. Thought / C. Content / 8. Intension
Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
18. Thought / E. Abstraction / 2. Abstracta by Selection
We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]